|
|
|
|
"Yoshin" - The Newsletter of Aikido
Yoshinkai Canada
|
|
|
|
July 1998 Edition
|
|
|
|
|
|
|
|
Return to "Yoshin" Index |
|
|
|
|
|
Clinic Review |
|
Ando
Sensei of the Yoshinkan Honbu at the Seimeikan Dojo in Toronto. |
|
|
|
Ando
Sensei gave four clinics and took part in the 5th Annual Seimeikan dojo demonstration last
week. I was able to attend 1 clinic and watched the demonstration. Ando is a small man and
his Aikido is very much like Kancho Shioda's was. He was Kancho's deshi for 14 years and I
remembered him from being Kancho's uke for several demonstrations in the 80's and 90's. I
did mention to Ando that I was interested in seeing what he really looked like since
previously every time I had seen him his face was swollen out of proportion from Kancho's
strikes. His technique was the quintessential "small man" stuff. Smooth, quick
and an incredible ability to focus through his centre line to drop his uke without any
effort at all. We worked on "irimi" as applied to several techniques. His
footwork in some cases was unique and different enough to cause me a lot of thought as I
tried to adapt years of movement in the hopes of trying to capture enough of his flavour
so that I could continue working on it later.
There was a Q&A afterwards which as also
enlightening. It was nice to meet and touch base with several people. Nice to see Alan
hitting the deck. At the demonstration it was very interesting to see the changes that
Karasawa Sensei (head of the Seimeikan) had been making over the last number of years.
Karasawa had been a strong influence on me when I started Aikido. He was the one sensei
who never said "relax" but just applied the technique in such a way that
"relaxation" was inevitable. He was much appreciated whenever he was able to
train ... Years and politics and all that has meant that there is not the cross
pollination that there once was. So I found it quite strange to see how his Aikido had
changed.
Ando Sensei, who is one of the leading proponents
of strong Honbu Yoshinkan style started out for 5 years as a student of M. Saito ... and
Karasawa who for years was the strong Yoshinkan stylist has now incorporated much of
Saito's Iwami / Aikikai ideas. So it was strange to hear techniques called out in what
would be half Yoshinkan and half Aikikai. Shomenuchi Ikkajo Ura. It was disconcerting.
Virtually all of the buki techniques that had been developed by Kushida Sensei had
vanished to be replaced with the Iwami waza. Yokomenuchi would be done by the Seimeikan
students in the Aikikai and by the other Senseis and ukes in the Yoshinkan way. I'm not
sure yet what to make of it all. It was interesting and yet not balanced in my eye. I feel
as though I need to think on it a lot more. Not that it was bad in any way, just a
different perspective on things that need more thought. The demonstration was good albeit
a bit long. I always like watching the visiting sensei do his "magic" stuff. The
things that make you go hmmmmmmm? Thanks to the Seimeikan people for a very good event.
|
|
By Phil Akin |
|
|
|
Return to Table of Contents
|
|
|
|
Chida Shihan Visits AYC |
|
|
|
Well,
after months of planning and worrying over the details, AYC finally had the opportunity to
host Chida Shuseki Shihan from June 11 to June 14, 1998. As the Chief Instructor of the
Aikido Yoshinkai World Headquarters in Tokyo, Japan, Chida Shihan is extremely busy and it
was truly an honour for us to host him.
Throughout his visit, Chida Shihan taught 6
clinics, each of which was filled to capacity with a minimum of 65 and as many as 75 in
attendance. In fact, the response was so overwhelming that we had to start turning people
away! Robert Mustard Sensei, a former student of Kimeda Sensei who spent some 11 years
training in Tokyo, flew in from Vancouver to participate and translate for the event.
During the opening clinic on Thursday evening,
Chida Shihan set the tone for what was to follow over the next 4 days. Basic techniques
and basic movements were to be his focus. While on Thursday we worked on the fundamentals
of tenchi nage (heaven and earth throw), on Friday we spent the majority of time on Kihon
Dosa (basic movements). From Friday onwards, Chida Shihan showed just how the kihon dosa
are in effect practice for the development of 'chushin' - the centre. In each instance he
stressed the importance of first developing proper form. Once we have form, he said, we
can then develop and maintain 'chushin'. Whether is was kamae (basic stance) or shumatsu
dosa (after class exercises), Chida Shihan showed that by finding our centre and
maintaining it throughout our movements we can develop immense power (chushin ryoku). As
he demonstrated, this allows us to rely on the technique to overcome uke and not brute
physical force.
Throughout the remaining clinics, Chida Shihan
spent a good portion of time using basic techniques to illustrate this point. And he had a
number of interesting ways of doing this. Of course, while most of us had fun trying to
imitate what he did, actually getting it to work was something else altogether!
For example, there was irimi nage. Chida Shihan
discussed the technique fully, stressing the importance for shite of keeping the shoulder
down throughout the movement. Then he turned to a drill. Uke's job was to hold shite's arm
up from below the elbow as shite tried to execute the technique. Well, of course the first
thing that happened was that everyone raised their shoulders to try and overcome uke!
And then there was the drill he did for ikkajo.
This was the one where shite and uke face each other with their arms extended as though
executing a front strike. With arms crossed just below the wrist, the idea was to push
forward and unbalance your partner - while they tried to do the same thing to you. How
fast did you get pushed off line? How fast did your shoulder come up? How long did it take
before you started to feel the tension in your body and then tried to rely on muscle power
to move each other? Yeah, me too. Even in this drill though, I think Chida Shihan's point
was the same - if you have a strong centre and a strong kamae, you should technically be
able to control uke from this position.
Another example that comes to mind is nikajo. I had
the pleasure of taking uke for Chida Shihan as he demonstrated and explained Katamochi
Nikajo Osae - Ichi (Shoulder Grasp, Second Control Pin, #1). So fine. I grasped his
shoulder and pulled strongly. He moved to the side and delivered a sharp atemi. I tried to
get a look at what he did next, but all I remember is my feet coming up into the air and
then my body hitting the mats - all in about one tenth of a second. It wasn't until he
explained the movement slowly that I had a chance to see just what he did. After the
atemi, he simply took his kamae position, expanded his chest, and slid forward from his
front knee. That was it. Even slowly, as he explained his movements and waited for the
translation, I was completely locked. I felt like I was trying to hold up a refrigerator.
And then he said it again. "It's easy. Just relax. Try it!"
OK. So I rushed back to my partner, James Lau, and
we tried it along with the rest of the group. James faithfully followed the
movements, took his kamae, and applied the nikajo. At this point - while we were both
looking at each other wondering why it wasn't working - Chida Shihan slipped behind James
and gently put his foot behind James' knee. He then pushed forward slightly on his knee
and, well, down I went again. Chida Shihan smiled at us and I asked him why pushing down
on James' knee had the effect that it did. All he said was, "Too stiff." We
didn't feel too stupid, really.
These are the types of drills and exercises that
defined the clinics. There are too many to list here, but in each instance I can recall
Chida Shihan saying just how easy these things were as we all struggled to make them work.
And then he would say that it was really just kamae and that it was important to relax.
Over and over in any number of different ways, Chida Shihan was able to convey this
message.
Ultimately, this was the big lesson of the clinics.
Every time we train we hear it. Relax. Relax. Relax. Kimeda Sensei is forever telling us
this during our regular practice. And now we hear the same thing from Chida Shihan - but
do we do it? We probably tell ourselves that we are doing it! But as many of the drills
from these clinics pointed out, we really are not. All of the techniques and movements
that Chida Shihan demonstrated were as 'basic' as they come. But still, every one of us
had trouble making them work. Moral of the story? Stick to the basics and train hard at
them! If you can't do the basic stuff, why are you messing around with the fancy stuff?
I think it is safe to speak for all those who
attended the clinics and say that we truly look forward to seeing Chida Shihan in the near
future. His teaching style and manner was appreciated by all. Also, it is important to
recognize our gratitude to Kimeda Sensei for inviting him to AYC and allowing us all to
have such a wonderful experience.
|
|
By Chris Johnston |
|
|
|
Return
to Table of Contents
|
|
|
|
Book Review |
|
Angry
White Pyjamas - An Oxford Poet Trains with the Tokyo Riot Police, Author: Robert Twigger |
|
Published
by Indigo |
ISBN 0
575 40124 9 |
|
|
|
|
In
the bio at the beginning of the book, Twigger lists his former jobs and skills. Everything
from winning the Newgate Prize for poetry, driving a hearse, rap artist to personal
secretary to a Russian princess. But at no time does he ever list that he was a student of
Aikido. This feeling permeates the book. Yes he does describe in detail many of the daily
encounters while training at the Yoshinkan Honbu dojo with the Tokyo Riot Police during
the Senshusei (special student) course. Fellow students and teachers are praised and
slashed. He enumerates the harsh training and personal characteristics of everyone around
him. Many times quite humorously and with a piercing eye. But in spite of the Aikido
setting this is more of a "foreigner's guide to the incomprehensible Japan"
mixed with a "coming of age" story of someone finding themselves through the
harsh physical and mental training. And this I think is the one major disappointment for
me. At the end of all this Twigger seems as aimless and as lost as when he started. Yes he
received his shodan and can quote Tesshu with the best of them but somehow he is still
drifting. I don't get the idea that wherever he is that he is still training. And maybe
that's alright. Perhaps he achieved his goal and now can move on. I did enjoy much of the
book. In many ways it provides a window into a way of life that only a few aikidoka ever
experience. It made me laugh many times and more importantly it gave me a better
understanding of the psychological workings of some of the senshusei when they return back
to their homes. And if for nothing more that was worth it. All in all an interesting read
despite its flaws.
I must add a bit of a disclaimer. Although I
do not know Robert Twigger I know many of the people involved in the book. I have met a
number of the Japanese senseis and have trained with and under a number of the foreign
teachers. I have also had the opportunity to be a senior in a dojo when a senshusei
returns. Many of the people in this book have been a big part of my Aikido life, so for
me, it has been an interesting dilemma of viewing them in a different mirror.
|
|
By Phil Akin |
|
|
|
Return to Table of Contents
|
|
|
|
Interview with David Ho |
|
David
Ho Sensei is a 4th degree black belt who practices at the AYC headquarters in Toronto. |
|
|
|
Yoshin - How long have you studied Aikido?
David Ho - I
have been a student of Kimeda Sensei for over 18 years now. I started my Aikido training
in 1980 when I was 20 years old. At that time, our club was temporarily operating out of U
of T's Hart House while our main dojo at the corner of Queen Street and Jarvis was being
renovated due to a recent fire. Next to Enore Gardonio, I am Kimeda Sensei's 2nd longest
serving current and active student. Over the past 18 years I have trained a minimum of at
least 4 times a week (5 times a week in my late 20's). It has also been my honour and
privilege to have served on 2 previous executive club committees as Vice-President and
finally as President. Today, I am still a student of Kimeda Sensei and I am still learning
from him.
Yoshin - What were things like in those
old days?
David Ho - "Those old
days", you make it sound like AYC was in its infancy. Well, 'way back' then, our club
was part of AYANA (Aikido Yoshinkai Association of North America) with Kushida Sensei,
(then 8th Dan) in Ann Arbour, Michigan, as President. Kimeda Sensei was Vice President of
AYANA and Chief Instructor for Canada. Our curriculum (kyu techniques) were those
developed by AYANA. In 1986, AYC (Aikido Yoshinkai Canada) separated from AYANA and became
a separate entity with Kushida Sensei's blessing. The curriculum consisted of more in
depth techniques than our current requirements. For example, 6th Kyu (yellow belt)
consisted of 12 techniques which included the 7 basics and breakfalls #1 and #2. There was
also a higher failure rate for kyu and dan testing, needless to say.
Our club was smaller in both premises and students,
as compared to our current situation. We shared a judo dojo with Hatashita Sensei. As
subtenants, our training was limited to 1 1/2 hours each class, two nights per week and
weekends, with a combined senior and junior class for the first hour, then seniors for the
last half hour. The tempo of the training was faster and intense to make full use of our
limited time. The small student number created an excellent atmosphere and synergy for
learning. We were,as a collective, a very close group of seniors and juniors. Since very
few new members joined and stayed, we developed a solid nucleus of very disciplined
students with a strong desire to constantly improve our level of training. My seniors were
Mustard Sensei and Thompson Sensei (Alister). They were and still are a great source of
inspiration and help. They both have the ability to instill fear and bring out the best in
your training just by looking at you. A common element back then, as it is now, is elbow
power #5, the raising of a beverage at a local bar afterwards.
Yoshin - Are there any current students
who were also around at that time?
David Ho - The only current and
active student that is still with Kimeda Sensei when I joined in 1980 is Enore Gardonio,
although his hair is a lot whiter now. There were other former students at that time who
have now started their own clubs like Mustard Sensei, Thompson Sensei and Stewart Sensei.
Also, there have been some students who joined a few years after me that have re-surfaced
after an extended absence.
Yoshin - How has the club changed since
you started?
David Ho - Three Dojos later and a
greater student body is the big difference since the first bow onto the mats. (Better
showers and change facilities help too). Although the kyu techniques have been streamlined
to help develop a new nucleus of students into the next millennium, the heart and spirit
of our club is and continues to be Kimeda Sensei. His passion and energy has not waivered
or waned since my first class when he said, "make one mistake during test and I will
not pass you". Yes, students have come and gone and come back and gone again, but at
the centre of our club is a constant. These are the students who have remained loyal to
Kimeda Sensei in the true tradition of the budo spirit. Change is part of the growing
process, but my personal belief is that all students, past and present, have benefited
from their Aikido training under Kimeda Sensei, whose core value remains the same, to
train hard.
Yoshin - Why did you start studying
Aikido?
David Ho - There is no particular
reason why I started training under Kimeda Sensei. In retrospect, it was a series of
fortunate events that led me to Aikido. My friend, Dr. Bun Lum, who in 1980 was already a
3rd kyu in Aikido and a 3rd dan in Karate under Tsuruoka Sensei, invited me to watch both
an Aikido class and a karate class at their respective dojos. I did not give it further
thought until a month later when Dr. Lum asked me, "what's it going to be, Aikido or
Karate?". After a slight pause, I said "Door #1 (Aikido)." My decision at
that time was based solely on the fact that I remembered the Karate dojo was very crowded
and quite small while the Aikido dojo at Queen and Jarvis had mats for protection (I'm
very delicate) and was more spacious with a smaller number of students. So that summer in
1980, I signed up and I have been a member ever since.
Yoshin - Have you done any other
martial arts before?
David Ho - Before Aikido I
participated in high school sports only and not much else. Since I started Aikido with no
previous martial arts experience, you could say that I started with Shoshin (editor -
"beginner's mind"). The only other martial art which I studied for 3 1/2 years
in 1992 was Iaido under Ohmi Sensei at our current dojo, when it was first offered as a
supplement to Aikido training. Iaido has greatly influenced my personal development in all
aspects of Aikido kumitachi and kumijo kata techniques. ... Is the Tao of Golf considered
a martial art? Other than Aikido, golf is my passion.
Yoshin - What changes do you notice in
Aikido Yoshinkai techniques from the old days?
David Ho - Again, with those
"old days" gone by, the most noticeable change is not the techniques itself, but
in their execution. A nikajo is still a nikajo. Since 1988, our club has had the privilege
and honour of hosting clinics by various Honbu chief instructors (i.e. Shioda Sensei,
Chida Sensei, Inoue Sensei and Takeno Sensei). After these clinics, there is a prevailing
mood among some of our students, myself included, to investigate the methodology of the
techniques' execution. Each visiting Sensei has demonstrated that, in their opinion, there
is a different key point or points to each basic technique. My personal thought is that
these great Sensei's were highly influenced by Shioda Sensei at various times in his
career, during his tenure at the Honbu headquarters. During their respective time with
Shioda Sensei, they were able to isolate key points within a technique that have benefited
their own physique, style and development of Aikido. These great Senseis are now imparting
their knowledge to those that wish to learn.
So really, in my opinion, there is no relevant
change in the foundation of Yoshinkai basic techniques, from which other advanced
techniques are derived from, but a more evolved method of execution unique to an
individual. An apple is an apple no matter how you slice it.
Yoshin - You are currently Yondan (4th
degree black belt). I understand that the dan tests used to be a lot different when you
took your Shodan (1st degree) test?
David Ho - The process for black
belt grading from Shodan to Yondan is no different than it is now. Grading for black belts
in those "good old days" only separated passionate and serious Aikido training
from recreational Aikido training, but this is also the case today for individuals.
A mere explanation of the differences in techniques
or that there were periods of intense training in preparation and periods of focus during
grading will not do them justice and I will not attempt to do so here in respect for those
that have been there. All students that grade for any level of black belt will experience
their own physical limits and triumphs. A description of what it felt like or what it
takes is equivalent to rehashing old high school track and field days. One has to
personally experience that AYC period to fully appreciate its significance and impact. I
prefer to look forward to future goals and accomplishments instead of reminiscing of the
past.
Up to 1990, previous black belt requirements
contained a curriculum with more techniques. All students who have graded for black belt
will have experienced both tangible and intangible results and benefits. I personally
believe that since I am a product of that period, it has greatly influenced my development
and understanding of Aikido dynamics.
Yoshin - You have seen many new
students start over the years. What advice can you give to a new student entering the
club.
David Ho - My personal thoughts
are:
|
|
|
|
- All new members should take take their shoes off
before entering and then bow to the Shomen.
|
- Respect and pay reverence to Aikido tradition and to
those that have trained before you.
|
- Train and learn to the best of your ability and with
a sincere heart.
|
- Practice the 3 R's of Aikido: Remember
your basics, Repeat your basics, Redouble your training
efforts.
|
- Execute techniques to your own capability and level
and if you are in doubt, stop, so that you do not suffer a personal injury.
|
|
|
|
|
Yoshin - What about the senior belts. What are the most
common errors that you see them making?
David Ho -
Firstly, please re-read my thoughts regarding the previous question. Secondly, there are
no common errors, we all make mistakes, especially me. This is why we train.
My personal thoughts for the seniors are:
|
|
|
|
- We are all juniors to Kimeda Sensei.
|
- Kimeda Sensei is further along "The Way"
than we are.
|
- Teach Aikido you know and not what you think
you know.
|
- Train to your junior's level and capabilities.
|
- Train to your own level and not what you see others
are doing.
|
- Enjoy your Aikido and its benefits.
|
|
|
|
|
Return to Table of Contents
|
|
|
|
What is a Club? |
|
|
|
I
recently had the opportunity to inquire about the opportunity for my daughters to join a
local gymnastics club. Not only were the fees significant, but parents of children were
asked to donate 3 hours of time to the club for every hour that the child practised. This
might consist of cleaning, painting, doing the books, fund-raising, etc...
This brings in mind a question, what is a
"club"? Often I hear people who join a gym say they are joining a club. Really
this type of club is a commercial enterprise. The gymnastics club my daughters were
interested in and our own Aikido Yoshinkai Canada are a different type of club. AYC is a
non-profit organization. It is a club run by and for its members. In my mind, this means
that there is a different relationship between a member and his/her non-profit club and a
member of his/her for-profit club.
In a non-profit club, there are duties and
obligations on both the club and its members. In the case of the gymnastics club, these
duties were set at a 3 to 1 ratio of time enjoying the benefits of the club and fulfilling
the obligations of operating the club.
At the AYC headquarters, we do not ask much of our
members. However, it is a good idea to think of the principles of what is a
"club" when it is time to pay dues, when we use the bathroom, shower and
changing facilities, when there is an opportunity to help clean the dojo, when we complain
or when we need help in running a special event or the club itself.
This club does not run by itself, yet everyone
enjoys the benefits of the club. My observations are that Kimeda Sensei and a few
individuals do almost all of the work around the dojo.
If you have the time, please see if there is
anything that you can do to help run the club. If you see someone working for the club,
remember to smile and thank them.
|
|
By David Oikawa |
|
|
|
Return to Table of Contents
|
|
|
|
How
Do I Reach Yoshin? |
|
|
|
Yoshin
is your newsletter. Articles by students are always welcome. The editor of Yoshin is David
Oikawa. You can reach David, either on the mats, or by email at yoshin@aikido.ca.
|
|
|
|
Return to Top |
|